Racial
segregation has been a part of America for some time. With the implementation
of different legislation that has taken place since the end of the Civil Rights
Movement, it seems like the symptoms of former racism have subsided rather
largely. However, it may have only been the symptoms that were addressed.
Today, many of the racial issues that have always been faced are still very
present in society. Issues of separation and non-integrated communities are at
the heart of all societal matters, and across different subcultures of society.
A question I ask myself is how this separation is to be fixed.
One of
the first major issues that keeps racial groups separated is the way in which
their communities or neighborhoods are comprised. In American Apartheid
by Massey and Denton, the degrees to which people are separated are depicted. I
was shocked to realize from the reading that in metropolitan areas, the contact
held between black and white people is oftentimes falling below 5% (Massey and
Denton YEAR: 112). This could be a major contribution to the numerous isolation
theories that we have examined. If there is not contact between different
racial groups, and most of the advantage and privilege lies within the
population of one racial group, then the less privileged in turn could possibly
stand a far lesser chance at opportunity.
Furthermore,
it is apparent that structural forces are keeping this separation intact. A lot
of the previously mentioned legislation that was enacted had to do with Fair
Housing and assisting black, lower income populations to make their way into
more and better communities. Similar to the tactics of redlining and
blockbusting as discussed prior, methods like “steering”, where white and black
people are showed different properties by realtors in an attempt to maintain
the separation (Massey and Denton YEAR: 99-100). If white and black people are
being shown different neighborhoods, and blacks are being restricted from
seeing some of the better places that they could reside within, they are
remaining confined to the same areas as other blacks. Whether realtors do this
under the assumption that people want to live in communities with like people
or for racial reasons, it is neither doing the less fortunate populations any
favors nor contributing to the betterment of society in terms of its
integration.
The question
remains in my mind as to why this happens. Massey and Denton showed the results
of a survey done in San Francisco outlining the opinions that whites in the
city may have towards blacks. The responses stated that 41% of whites felt that
blacks were less likely to take care of their homes than whites, 24% said
blacks were more likely to cheat or steal, and 14% said blacks were more prone
to commit sex crimes; all very lofty generalizations, of which there were many
more than these three posed questions (Massey and Denton YEAR: 94). So
metropolitan whites seem to have concepts of what having blacks in their
neighborhoods may entail. But again I have to ask a “why” question. Why do they
feel this way about blacks?
In my own assessment of the text
and theories that have been discussed, I find it hard to see where the issue
derives; and I believe this derivation lies in false perceptions. Whites living
separate from blacks – and apparently wanting to stay separate from them – have
a reason to believe that it is less desirable to live in communities where
there are more blacks. For the sake of examination, one reason why they may
think this is because of the perception that has been developed that black
people are lazy and would be a bad representation. However, this notion of
laziness could be a product of the lack of qualification in certain assistive
programs. One example that could be noted is from the movie “Legacy” that we
watched in class. In the film, Aunt Wanda has a hard time getting any sort of
employment because assistive programs are not giving her help with child care
while she would be at orientation. Due to this, she is left with the burden of
having to choose to either work and not have anyone to take care of her
children or for her to look after her children and be unable to work. White
people may see this and form ideologies that black people are incapable parents
or unable to uphold a job, forming the aforementioned perceptions – although
they are externally circumstantial from the individual or even the entire black
population.
In
conclusion, I feel like a revision of public policy and assistive programs
needs to be considered. If black populations were given help that was less
conditional, they would be able to realistically pull themselves out of their
living circumstances, live within better means, and concurrently, negative
perceptions could be lifted.
References
Massey, Douglas
S. and Nancy A. Denton. 2001. “American Apartheid. Segregation and the Making
of the Underclass. Cambridge, MA and London. Harvard University Press.
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